From these verses we can also understand that the knowledge of yoga is not simply meant for studio lessons.Krishna is our dear-most friend and our ever well-wisher. In bhakti-yoga one does not fear God because Krishna is not a wrathful God.Constitutionally the atma, being part of the organic whole (the Absolute Truth), is duty-bound to serve the whole, both in this life and in eternity.Engagement, sometimes seen as spiritual practices, without philosophy is merely sentiment and philosophy without practice is mental speculation.The fact that everyone seeks everlasting life should be indicative that such a pure state of life exists beyond birth and death.Hate and greed are certainly poor allies of judgment, usually resulting in wrong decisions and the senseless loss of life.Also, know about how Bhagavad Gita hints at a plausible solution for the Missing Mass problem.
Know more about the burden of afterflife, the greatest charity, the best Yoga system, and following Krishna. Consequently, Srimad Bhagavad Gita surpasses all branches of knowledge. But in Srimad Bhagavad Gita one will find knowledge that is not present anywhere else. Whatever knowledge one finds in similar books such as the Dhammapada, the Bible, the Torah, the Koran etc. Srimad Bhagavad Gita is perhaps the most widely read book of theistic knowledge in the world. Therefore, it is in our best interest to seek out the greatest source of knowledge – knowledge of the Absolute Truth, and familiarize ourselves with that. A poor fund of knowledge naturally results in faulty conclusions. The ability to discriminate between right and wrong, or in some cases good and evil, largely depends on the extent of knowledge from which we draw our conclusions. Is what we think to be good, or what we are conditioned to believe, actually right? Therein lies the fine line between war and peace. Peace then, for most of us, comes in doing what we have to do and believing that we have done the right thing. Thus, the basic principle for material existence is fundamentally flawed with violence. From the minutest forms of life to the most complex, one life is sustained by the loss of another. The wisdom of the Vedic literature, Srimad Bhagavatam says, jivo-jivasya-jivanam – one living being is food for another living being. However, peace (or shanti as it is known amongst yogis) is a state of consciousness and not a condition relative to the external affairs of the material world. For most of us the temporary absence of any major crisis is what we would call peace. Most of our lives, even for the humblest of souls, are spent struggling for existence either socially, politically, financially, mentally, or physically. Peace is talked about and even prayed for, but seldom makes more than a momentary appearance. Peace, on the other hand, is rather elusive.
War it seems is an unavoidable karmic destiny of human civilization.
The same is happening in the 21st Century. Throughout history men have gathered on the field of battle to fulfill their greed for wealth and glory, sometimes nobly, but more often ignobly. From ancient times to our modern era, practically not a day on this earth has passed when someone, somewhere, was not fighting over something. Thousands of years ago wars were being fought, such as the one at Kurukshetra, to resolve the differences between good and evil and for the purpose of material gain. To meet the changing times and the present necessity, yet another commentary is being presented – a brief commentary called the Anuvritti.īhagavad Gita - Complete Knowledge of the Absolute Truth The message of Srimad Bhagavad Gita is eternal and unchanging, but the time that surrounds us is always changing, thus our perception of life, our current situation and our necessity is also always changing. We have now completed the first decade of the 21st century and a host of such erudite commentaries on Srimad Bhagavad Gita sit upon our bookshelves and in our libraries – surely there is no call for yet another! If one is seeking answers to the age-old questions of ‘ Who am I?’ ‘ Why do we suffer?’ ‘ Where do we come from?’ ‘ What is the purpose of life?’ ‘ What happens after death?’ – then one will find great satisfaction in Srimad Bhagavad Gita because the Gita answers these questions and more with the utmost clarity. Why Read The Bhagavad Gita?įor an observant person it is clear that the world around us is a bewildering place with many unsolved mysteries. Presenting Srimad Bhagavad Gita - Sri Krishna's illuminations on the perfection of Yoga, with an english commentary by Swami B.